Jember formed by Staatsbland No. 322 dated August 9, 1928 and as a legal basis came into force on January 1, 1929. Dutch East Indies government had issued a regulation concerning the realignment of government decentralization in the province of East Java, among others, by pointing people Regenschap Djember as a stand-alone entity. Officially regulation issued by the Secretary of the General Government of the Dutch East Indies (De Aglemeene Secretary) GR Erdbrink, August 21, 1928.
Government Regenschap Jember originally divided into seven Regional District, on January 1, 1929 since the enactment of No Staatsbland. 46/1941 dated March 1, 1941 is broken down into 25 Regional Districts Onderdistrik, namely:
Jember District, covering onderdistrik Jember, Wirolegi, and Arjasa.
Kalisat District, covering onderdistrik Kalisat, Ledokombo, Sumberjambe, and Sukowono.
Rambipuji District, covering onderdistrik Rambipuji, Panti, Mangli, and Jenggawah.
Mayang District, covering onderdistrik Mayang, Silo, Mumbulsari, and Tempurejo.
Levee District includes onderdistrik Levees, Sumberbaru, and Bangsalsari.
Puger District, covering onderdistrik Puger, Kencong Gumukmas and Umbulsari.
Wuluhan District, covering onderdistrik Wuluhan, Ambulu, and Balung.
Under Law No.. 12/1950 on Regional Government of East Java, set the establishment of district areas within the province of East Java (by law), among others, is set to become the Regional Jember Jember.
On the basis of Government Regulation No. 14 of 1976 dated 19 April 1976, was formed by the arrangement of the City Jember new territories as follows:
Kacamatan Jember removed,
Formed three new districts, respectively Sumbersari, Patrang and Kaliwates.
Sub Wirolegi be Pakusari and District Sub District Mangli be Sukorambi.
Along with the establishment of Administrative City Jember, Jember Kewedanan region also shifted from Jember to Arjasa the working area covers Arjasa, Pakusari, and Sukowono previously entered Kalisat District. Given these changes, the next development, administrative Jember then divided into seven Regional Vice Regent, the City Administrative regions and 31 districts.
With the implementation of regional autonomy since January 1, 2001 as the demands of No 22/1999 on Regional Government, the Government has made arrangements Jember institutional and organizational structure, including the elimination of the institution that is now the Vice Regent Head Coordination Office. Furthermore, in running the government in the era of regional autonomy, the Government assisted four Jember Coordination Office Head, namely:
Coordination Office Head at Dike West Jember
Coordination Office Head South Jember Balung
Head Office for the Coordination of Central Jember Rambipuji
Coordination Office Head East Jember Kalisat
Geography
Jember have extensive 3293.34 km2 with altitudes between 0-3330 masl. Jember climate is tropical with a temperature range between 23oC - 32oC. The southern part of the area is low-lying Jember the outermost point is the Barong Island. In this area there Betiri Meru National Park, which borders the district administrative area Banyuwangi. Northwestern part (bordering Probolinggo are mountains, part of the Mountain Iyang, with Argopuro mountain peak (3088 m). Eastern part is part of the Ijen Plateau. Jember has several rivers including the River Bedadung sourced from the mountains Iyang middle, the Mayang River Mountains Roared persumber from the east, and the River Bondoyudo sourced from Semeru Mountains in the west.Administration
Coordination Sub: 4
Sub: 31
Hamlet: 201
Pillars of Residents: 4154
Neighborhood: 14 714
Environment: 902
Transportation
Jember station is the largest station in the district, and is the center of Daops IX Jember regulating station from Pasuruan to Banyuwangi. In addition to other small stations in Dike, Rambipuji, and Kalisat. Jember is crossed by a railway line, which connects Jember with other cities on the island of Java, namely Purwokerto, Yogyakarta, Jombang, Surabaya, Probolinggo, Lumajang, and Fables. In Jember there are also smaller stations like Bangsalsari, Mangli, Arjasa, Kotok, Ledokombo, Sempolan, Garahan. The station is only used when the railroad crossing and was only used by the economic train Probowangi (Probolinggo-Banyuwangi) and train Pandanwangi (Jember - Banyuwangi). The railway Kalisat-Situbondo now no longer operating.
Terminal Bus "Tawang Alun" is the main terminal which serves the Surabaya - Jember - Banyuwangi (via Embankment), Surabaya - Jember - Banyuwangi (via Kencong - Balung and or Ambulu) also came Lumajang city. The terminal also serves the Bus Patas (fast limited) Jember - Yogyakarta, Jember - Surabaya, Jember - Malang and Jember - Denpasar. To track Jember - Bondowoso - Situbondo served by Bus "Arjasa" located in District Arjasa. More recently, in the district of Jember Ambulu located in the southern part also built Terminal, which provides a pathway-Jombang Ambulu-Lumajang-Pasuruan-Surabaya and Malang. There are also small terminals are connected by shuttles between the city (Lyn) as Terminal Ajung, Pakusari Terminal and Terminal Embankment. Buses can be found in the city of Jember that connects Tawang Alun Terminal - Terminal Arjasa (Route Code "A" and "B") and Tawang Alun Terminal - Terminal Pakusari (Route Code "D" and "E"). Services with a taximeter cab also mostly found in the City.
Notohadinegoro Airport is a local airport that is open to the public. This airport serves flights Jember - Surabaya PP
Population
The majority of the population consists of Jember Javanese and Madurese tribe and mostly Muslim. In addition there is a Chinese citizen and Tribal Osing. Jember average population is immigrant communities, the dominant tribe in Jember Madurese living in the northern and Javanese living in the southern and coastal areas. Javanese and Madurese are used in many places, so common for people in Jember bilingual region and also the interplay raises some typical expressions of culture Jember.Percampuran both Java and Madura in Jember gave birth to a new culture called Pendalungan culture. Community Pendalungan in Jember has unique characteristics as a result of the penetration of both cultures. Art Can Macanan Kaduk is the result Pendalungan public culture that still survive to this day in the district of Jember. Jember has a population of 2,329,929 inhabitants (JDA, BPS 2011) with an average density of 707.47 jiwa/km2.Economy
With most of the population still worked as farmers, many supported Jember economy of the agricultural sector. In Jember there are many area plantations, mostly of Dutch heritage. Plantations are managed by the National Company PTP Nusantara, Tarutama Nusantara (TTN), and the Company is PDP region (Regional Plantation Companies). Jember known as one of the major tobacco producing areas in Indonesia. Jember tobacco is tobacco that is used as an outer layer / skin crutu. Jember tobacco world market is very well known in Brehmen, Germany and the Netherlands.Education
Jember city has universities Jember University, STAIN Jember, and California State Jember. In addition there are several private universities, the University of Muhammadiyah Jember, Jember Islamic University, University of Moch. Seroedji, STIE Kosgoro, IKIP PGRI Jember, and the School of Economics (STIE) Mandala Jember, and many other colleges. PPKIA (Center for American Education Computer Indonesia) one non-school education institutions, there are also PIKMI (Center of Education Programs One Year), computer-based, (Magistra MAIN).Assorted
Football clubs Jember Persid (Tiger Army Sangar) Notohadinegoro Stadium and supporters Persidmania
Typical food or souvenirs typical suwar-tape and shredded.
Besides being known as the horseshoe area, also known as Jember 1000 dune or hill areas because it has at least 1666 hills spread across the region Jember.
Other
Starting in August 2007, Jember have an annual program called Moon Been to Jember.
There is also Jember Fashion Carnaval, sort of like a fashion carnival in Rio de Janeiro Brazil.
Public figures in the field of art is partly: Tattoo (Music Group), Alm. Andy Liany (Musician), Goddess Peaches (pesinetron and singer), George Rudy (Actor), Anang Hermansyah (Musician), Opick (Musician), Jack Lesmana (Musician), and Sujiwo Tejo (Cultural), Pak Raden aka Drs. Suyadi (creator of the doll Si Unyil).
Public figures in the field of Sports, among others: Muljadi (Badminton).
Other figures: Soetjipto Joedodihardjo (Police Period May 9, 1965 - May 8, 1968), Drs. Badrodin Haiti (East Java police chief from August 20, 2010 till March 2011), David Wijnveldt (Dutch amateur football players).
North: the Java Sea
South: Surabaya Sidoarjo Mojokerto
East: Madura Strait
West: Lamongan
Gresik regency also includes Bawean Island, which is 150 miles off the coast of Java Sea. Gresik regency capital located 20 km north of Surabaya.Etymology
Thomas Stamford Raffles in his book The History of Java revealed that the name comes from the words giri Gresik gisik, which means "mountain of the beach", referring to the topography of the city located on the coast.HistoryInscription in Gresik
According to records from China, Gresik was founded in the 14th century by a Chinese [2]
Since the 11th century, Gresik a trading center and port city that is visited by many people, such as Chinese, Arabic, Champa, and Gujarat. Gresik as well as the first convert to Islam in Java, which among other things characterized by the ancient Islamic tombs of Sheikh Maulana Malik Ibrahim and Fatima bint Maimun [3]. Gresik has become one of the major port and an important trading city since the 14th century, as well as being a haven of ships from the Moluccas towards Sumatra and mainland Asia (including India and Persia). This continues until the VOC era.
Year 1411 ruling Gresik, a Guangzhou-born, sent an envoy to the Chinese emperor. In the 15th century, Gresik, a major international trading port. In his Suma Oriental, Tomé Pires called it "the jewel of Java in the trading ports".
In the VOC era, Afdeeling Gresik consists of Gresik, Lamongan and Sedayu District. Gresik town itself is on the main road heading Daendels. Surabaya is quite rapid developments forced the abolition of Gresik Regency Surabaya and joined in 1934.
At the beginning of Indonesia's independence, Gresik just a Kawedanan under Regency Surabaya. Semen Gresik factory founded in 1953 marked the beginning of industrialization in Gresik. In 1974, the Surabaya District status removed and instead are Gresik, the first regent H. Soeflan. Settlement area was widened, and even the seat of government moved to the Bunder area.Economy
Gresik is known as one of the main industrial estates in East Java. Some industries such as Semen Gresik in Gresik, Petrochemicals Gresik, Nippon Paint, BHS-Tex, timber industry / Plywood and Maspion. Gresik is also a significant producer of fisheries, both marine fisheries, aquaculture, and aquaculture. Gresik also present a Power Plant Gas and Steam capacity of 2,200 MW. Between Gresik and Surabaya are connected by a Surabaya-Manyar Highway, which connects with Highway Surabaya-Gempol. Additionally Gresik many supported the economy of self-employed sector. One of them is Songkok Industry, Craftsman Bag, Craftsman Gold & Silver Jewelry, Garment Industries (convection). In the northern town of Gresik in the city of Sedayu is the largest producer of bird's nest in IndonesiaFauna Identity (Mascot)
Fauna Identity Gresik is Bawean deer are deer that come from Bawean Island Gresik. Bawean deer fauna in addition to identity / mascot Gresik regency, but also the pride of Gresik animals.Assorted
Typical food is rice krawu Gresik, brains banding, bonggolan, pudak, jubung, ayas, ubus, lard edge, and bontosan giri that exist only in the area around the tomb of Sunan Giri.
Gresik is a typical drink Ice Siwalan, Legen panceng, meeting buffoonery, wedang pokak and coffee are available in many coffee shops are scattered in almost every corners of the alley [point Cangkru'an].Tourism
A number of tourism mainstay in Gresik is the Tomb of Maulana Malik Ibrahim (in Gapuro), the Tomb of Sunan Giri (Giri village), the Tomb of Sunan Prapen (grandson Sunan Giri) Klangonan village, Fatimah bint Maimun Tomb, Tomb Kanjeng Sepuh and Petilasan Sunan Kalijaga in the Region Mount Surowiti Panceng in Gresik district; all of which has been designated as cultural heritage and science by the Provincial Government of East Java. Bawean island is a marine tourism destination, which are nature reserves and wildlife sanctuaries, beaches "white sand" in the village district dalegan Panceng presenting entertainment atmosphere sea, playing and bathing on the beach that is safe and comfortable. Bengawan Solo River estuary (the longest river in Java) is an area that is not less interesting to visit.
In addition there is a tradition that has been long enough now continues the tradition wekasan Rebo, Malem selawe and milkfish market.
Bondowoso District can be divided into three regions: the west are mountains (part of the Mountain Iyang), form the center of the plateau and bumpy, while the eastern part of the mountains (part of the Ijen Plateau). Bondowoso is the only district in the area Poultice Horse with no coastline.Layout and Positioning
Bondowoso regency is one of regencies in East Java province, located in the east of the island of Java. Known as the horseshoe area. The capital is Bondowoso. Bondowoso regency has an area of 1560.10 km2 is geographically located at coordinates between 113 ° 48'10 "- 113 ° 48'26" E and 7 ° 50'10 "- 7 ° 56'41" latitude.
Bondowoso regency has a mild temperature range 0C 15.40 - 25.10 0C, being in the mountains of North Kendeng with Raung peak, Mount Ijen and so in the mountains east and the feet to the summit of Mount Argopuro Hyang, Mount Krincing and Gloss Mountains to the west. While to the north are Mount Alas Citronella, Biser Mountain and Mount Bendusa.
Location of Bondowoso district is not in the strategic region. Despite being in the middle, but was not passed Bondowoso regency country road that connects between provinces. Bondowoso also did not have an ocean. This causes Bondowoso difficult to grow compared to other districts in East Java.Boundaries
Geographically, Bondowoso district has boundaries as follows:
Northside: Situbondo
East: Situbondo and Banyuwangi,
South: Jember,
West: Situbondo and Probolinggo.
HistoryResidence resident Bondowoso in 1927-1929
During the government regent Ronggo Kiai Suroadikusumo in Besuki progress with the functioning of the Port Besuki that could attract outside merchants. With the increasing density of population necessary to the development of the region by opening the forest to the southeast. Kiai Patih Alus suggested that Mas Astrotruno, Ronggo Suroadikusumo Regents adopted son, a man who received the task to open forest. proposal was received by Kiai Ronggo-Besuki, and Mas Astrotruno also can carry the task. Then Kiai Ronggo Suroadikusumo Mas Astotruno first marriage with the daughter of the Regent Roro Sadiyah Probolinggo Joyolelono. Mas-law award Astrotruno white buffalo "Jasmine" the cranky (downward curving horns) to be used as a traveling companion and guide to find fertile areas.
Development of this area began in 1789, other than for political purposes as well as an effort to spread Islam given in sekitas designated areas people still worship idols. Mas Astrotruno assisted by Puspo Driyo, Jatirto, Wirotruno, and Teak Truno leave his duties towards the south, through the mountains around Arak-arak "Road Nyi Melas". Group barged into the east to the hamlet Wringin through the gate called "Lawang Seketeng". The names of the villages through which Astrotruno Mas group, yaiitu Wringin, Kupang, Poler and Madiro, then headed south to the village Kademangan pondol build resort in southwest Kademangan (estimated at Village Nangkaan now.
Other villages which are to the north is Glingseran, Tamben and Ledok Bidara. West next Selokambang there, Selolembu. east is Tenggarang, Pekalangan, Wonosari, Jurangjero, Tapen, Praje, right and Wonoboyo. South there Sentong, Bunder, Biting, Patrang, Westernized, Jember, Rambi, Puger, Sabrang, Menampu, Kencong, heights. Population at the time was five hundred people, while each village inhabited, two, three, four. then the ruler's residence was built south of the river Blindungan, in the west of the gravestones and the north river Growongan (Nangkaan) known as the "Old District" Blindungan, situated ± 400 meters to the north of the square.
The work paves the way ran from 1789-1794. To establish territory, Mas Astrotruno appointed in 1808 with a degree Abhiseka demang Mas Ngabehi Astrotruno, and the title is "Demat Blindungan". Kotapun development designed, the residence of the ruler facing south to the north of the square. Where the square was originally a field to maintain white buffalo Mas Astrotruno favorite, because there grow fodder grass. field over time to get a new function as the town square. While the mosque was built on the west facing east. Mas Astrotruno held a variety show, among other complaints quail (gemek), cockfighting, kerapan cows, and cows to entertain complaints of the workers. spectacle complaints cows held periodically and be a spectacle in East Java until 1998. For his services then Astrotruno Nayaka concurrently appointed as District Attorney.
Of Extended Family ties "Ki Ronggo Bondowoso" obtained information that in 1809 Raden Mas Good Asrah or Ngabehi Astrotruno dianggkat As with governor stands alone (zelfstanding) as Abhiseka Mas Ngabehi Kertonegoro. He is regarded as the inventor (founder) as well as government authorities first (first ruler) in Bondowoso. The residence which was originally named Ki Kertonegoro Blindungan, with the development of the town was renamed to Bondowoso, as Wasa Wana change words. Its meaning is then associated with the words Bondo, which means capital stock, and woso which means power. meaning entirely so: the land (the city) is solely due to capital willpower task (ruler) given to Astrotruno to clear the forest and build a city.
Although the Netherlands has been entrenched in Puger and administrtatif Bondowoso enter into formal juridical realm, but in reality the appointment of diocesan personnel are authorized Ronggo Besuki, then no one has the right to claim the birth of a new city in addition to Mas Ngabehi Kertonegoro Bondowoso. This is corroborated by granting permission to Him to continue to work clearing the forest to the end of Sri Regents in Besuki.
In 1819, the Regent Duke of Besuki Raden Ario Kademangan Prawiroadiningrat improve their status of being separated from the Besuki region with Keranggan status Bondowoso and raised Mas Ngabehi Astrotruno become ruler of the title of Mas Ngabehi Kertonegoro, as well as the predicate Ronngo I. It takes place on Tuesday Kliwon, 25 Shawwal 1234 H or 17 August 1819. The incident was made into formal existence Bondowoso as an independent territory under the authority of power Kiai Ronggo Bondowoso. Kiai power Ronggo Bondowoso covering Bondowoso and Jember, and lasted between 1829-1830.
Kiai Ronggo In 1830 I resigned and handed power to his second son named Djoko Sridin who at that time served Patih in Probolinggo. The new position rests between 1830-1858 with an M Ng Kertokusumo with honors Ronggo II, based in Blindungan now or the S Yudodiharjo (road Ki Ronggo) known to the public as "the old district." After retiring, I Ronggo pursue the field of religious outreach Islam and lives in Garden Dalem Kuripan Dike (Dike, Jember), Ronggo I died at 19 in 1271 Rabi'ulawal H atai December 11, 1854 at the age of 110 years. his body was interred disebuah hill (Asta Tinggi) Sekarputih village. Bondowoso Society called it "Tomb Ki Ronggo".
Geography
Bengawan Solo River flows from the south, to the natural boundary of Central Java province, then flows eastward along the northern Bojonegoro. The northern part is the Bengawan Solo River Basin are quite fertile with extensive agriculture. Agricultural areas are generally planted with rice during the rainy season, and tobacco in the dry season. The southern part is mountainous limestone, part of a series of Kendeng Mountains. Northwestern part (bordering Central Java) is a part of the Northern Limestone Mountains.
Bojonegoro town situated on the Cepu-Surabaya-Semarang. The city is also crossed by railway lines of Surabaya-Semarang-Jakarta.Subdivisions
Bojonegoro consists of 27 districts, which are further divided over a number of 419 villages and 11 urban villages. District government center in Bojonegoro.History
Ancient lifetime history of Indonesia is characterized by a strong influence of Hindu culture that comes from India since Abad I. Until the 16th century, including Bojonegoro Majapahit empire. Along with the establishment of the Sultanate of Demak in the 16th century, a territory of the Kingdom of Demak Bojonegoro. With the development of a new culture that is Islamic, Hindu cultural influence of urgency and there was a shift in values and governance Hindu society from the old value to the new Islamic values along with the war in an attempt to seize power Majapahit (Wilwatikta). The transition of power that accompanied upheaval brought into the territory of the Kingdom Bojonegoro Shelf (1586), and then Mataram (1587).
On October 20, 1677, the previous status is Jipang duchy converted into district with Regent Wedana Wetan Abroad, Mas Tumapel who also doubles as the District I, which is based in Jipang. This date until now commemorated as the anniversary of Bojonegoro. In 1725, when Pakubuwono II (Surakarta) ascended the throne, the seat of government was moved from District Jipang Jipang to Rajekwesi, about 10 km south of the city Bojonegoro now.
CultureSamin community
Hamlet Japan, one of the hamlets of 9 hamlets in Margomulyo its vast forest area has 74, 733 hectares. About a distance of 4.5 kilometers from the capital Margomulyo District, 69 kilometers south-west of premises or roughly the distance between 2-2.5 hours journey by road from the capital Bojonegoro and 259 kilometers from the provincial capital of East Java (Surabaya).
Samin community who live in the village, is a prominent figure or oran-old man who fought against the Dutch colonial persistent with the movement known as Saminisme Movement, led by Ki Samin Surosentiko. In the Community Samin no terms to help Pemerinrtah Netherlands such as refusing to pay taxes, do not want to work together, do not want to sell let alone give the produce to the Dutch Government. The principle in the fight against the Dutch colonial through planting Saminisme teachings which means sami-sami amin (together) are reflected and underpinned by strength, honesty, solidarity and simplicity.
Perjuangann attitude can be seen from the profile of the person samin lifestyle lying treasure, not a stooge Netherlands, working hard, praying, fasting and charity to others. These phrases are often taught, among others: the attitude that goes along inner birth revealed that reads patient, nrimo, Rilo and trokal (hard work), do not want to harm others expressed in selfless attitude rame ing gawe and always be careful in spoke expressed ojo Waton way, way kang ning maton. Location Samin community (hamlet Japan) has the prospect to be developed into an object or a Special Interest Tourism Cultural Society through the development package Samin Tourism Homestay with Samin community. The interesting thing in this package is that the tourists can enjoy the ambience and lifestyle of the community distinctiveness Samin. For the pilot, a policy that has been done is through the arrangement of the village and the provision of basic social amenities.Dance Tayub
Tayub is a popular social dance for the community and surrounding Bojonegoro. This dance is usually performed by men to the accompaniment of gamelan and Javanese songs sung by waranggono that his verse is loaded with advice and teachings.
Dance is widely used to enliven the celebration of the many activities undertaken by citizens Bojonegoro or other cultural activities. Usually in conducting its activities, dance tayub has been coordinated in a particular group with a unique name each.
Usually dance groups tayub is widely available in sub Temayang and Bubulan located about 30 Km from the District Town Bojonegoro.Puppet Thengul
Wayang puppet arts Thengul is typical ponorogo popular also in bojonegoro. in 3 dimensions with gamelan accompaniment pelog / slendro as reog ponorogo.
Although it is rarely performed puppet thengul again, but its existence remains conserved in Bojonegoro, particularly in Sub Kanor the berasalkan of said KANORAGAN because it warok ponorogo SSAT shows kekuatab kanoragaanya on the sidelines of the stage and puppet reog ponorogo thengul, this area within ± 40 Km from the city of Bojonegoro. While the story of the puppet is more thengul take warok suromenggolo and beyond.The flagship productTeak furniture
This superior product quality has long been known and exports, as Bojonegoro is the producer of high quality teak wood. The style and design has been adapted to the circumstances of the times, good cabinet, buffet, table, chair or bed.
The well-known areas such as the furniture industry and temayang Sukorejo. what distinguishes bojonegoro furniture with other furniture, furniture bojonegoro made from genuine teak wood and have a lifespan that can be said is quite old, with old wooden menggukan his furniture, and the results will be very beautiful carvings that give a distinctive style.Craft lathe-fork
Shape typical souvenir teak Bojonegoro who still highlight streaks teak. Penggarapannya conducted thorough and detailed, but still consider the aesthetic aspect. Particularly in the form of miniature cars, motorcycles, rickshaws, trains, clocks or jars, interior decorator.Craft wood waste
Craft teak wood waste formed into works of art in a variety of models have penetrated the export market to many countries.Onix stone craft
Bojonegoro has abundant stone quarries onix so many onix handicraft products can be produced with very satisfactory quality. Onix stone craft center located in District Bubulan.Ledre
Ledre is typical food Bojonegoro. Shaped clamp (like chips roll) with the distinctive aroma of sweet plantains. Very appropriate for afternoon tea or and serving guests or for souvenirs.
Differences ledre with pinchers that ledre smoother, softer and banana aroma stung, while the clamp is rather rough. apart from ledre plantains can also be made from a variety of banana saba bananas for example, green banana, banana milk, etc.. but typical in the area bojonegoro or more optimal in making ledre is using plantains.Salak Wedi
Wedi Salak tastes sweet, masir, crisp, fresh and great. Can be found in every yard of the house in Wedi village and its surroundings. Differences Salak Salak Wedi with others, such as Pondoh, is more water content that makes Salak Wedi feel more refreshed.
The existence of Wedi Salak has existed since tens or even hundreds of years ago, which for generations has been a source of income for villagers Wedi. It is said that the origin of the seed bark was first brought by a cleric 'who teach Islam in Wedi village. From the seed has been growing not only Wedi village but includes also several villages around Wedi, namely Kalianyar and Tanjungharjo.Blimbing Ngringinrejo
Blimbing weighing 2-3 ounces per fruit can be found in the village orchard Ngringinrejo, District Kalitidu, Bojonegoro. It was sweet, fresh and fragrant, perfect for dessert, salad and others.Agro tobacco
Bojonegoro virginia tobacco is the biggest producer in Indonesia and has long been recognized as the best tobacco in the world. Green tobacco plants in almost all regions Bojonegoro can be seen between the months of May to October.Tourist attractions
Bojonegoro has many tourist attractions although not managed optimally. However, this course can be a main attraction. Here are some of them:Kahyangan Fire
Is a source of natural fire that burns throughout the year. and is located in a very strategic position surrounded by forests are protected and free from pollution pollution. sources other than the eternal flame of fire in heaven there is also a spring that is said to cure various skin diseases. Strangely this remotely smelling water buuk but after approaching the smell is gone and the water is of far kelihatang like boiling water but when we took the water is cold and cool. That said, according to the folklore, the efficacy of the location Kahyangan Fire has felt since the government of King Maha Angling Dharma (Dharma Sri Aji) from Malawapati, who trains the soldiers at the site Malawapati Fire is heaven. In fact, there are some Malawapati heritage forged in the fire heaven, including heirlooms mainstay Malawapati Kingdom and the Kingdom of Bojonegoro the Hindu middle age in the past. While it is true whether or not the story is not known for certain, Dharma Fiber Astra is currently stored at one of the famous museums in the Netherlands, to explain that it's real. Fibers were written during King aka Raja Dharma Astra Purusangkana, father Angling Dharma King (son of King gravestones rides, husband Dewi Pramesthi) are legendary. If Fiber Astra Dharma may be returned to Indonesia, can be known with certainty how the genealogy of the kings Malawapati, Yawastina, and Mamenang sourced from a single origin of the King Parikshit, the king of Hastinapur from India.Pacal Reservoir
Pacal reservoir which is one of the tourist attractions in bojonegoro, this type of natural environment presents a very fascinating because surrounded by hills are very beautiful.Wana Tourism dander
advantage of this type is a very spacious and equipped with a golf course, this tour is suitable for children because in addition to golf courses, there are also a variety of children's games, such as playgrounds, ball pond for bathing, swimming pools and the river was very clear with his surroundings cool and of course free from pollution.Residents Forum Bojonegoro
Forum organized by the Bojonegoro which discusses the issue, either by the people living in Bojonegoro or outside the area. And this forum allows members to send suggestions and critique of Government policy Bojonegoro. So the policy taken by the district government is expected to meet the expectations and welfare.
The state land
Kelud (1731 m. Asl.) Is one of the strato volcano is still active on the island of Java, which is located in the northern part of this district directly adjacent to the Kediri regency. The southern part Blitar separated by the Brantas River is known as a producer of kaolin and crossed by the Southern Limestone Mountains. The beach is famous among other things Tambakrejo Beach, Attack and Jalasutra.
Blitar, both the town and district, located at the foot of Mount Kelud, East Java. The area is always exposed lava Blitar Kelud which has erupted dozens of times since the year 1331. The layers of volcanic soil found in Blitar essentially the result of freezing Kelud lava that has erupted regularly since many years ago.
Land in the state, mostly in the form of land Blitar volcanic ash containing volcanic eruptions, sand and marl (limestone mixed with clay). The land is generally yellowish gray, is acidic, friable and susceptible to erosion. Such soil is called regosol that can be used to grow rice, sugar cane, tobacco and vegetables. In addition to the green rice fields that now dominate the landscape in the area Blitar, also planted tobacco plants in this area. This tobacco was planted since the Dutch managed to control the area around the 17th century. Even the economic progress Blitar been determined by the success or failure of the production of tobacco.
Brantas River, which flows from east to west divide Blitar into two, namely the north and south. The southern part Blitar (often called South Blitar) mostly grumusol soil type. Such soil is only productive when used for planting cassava, corn and teak.Brantas River
Brantas River is the second longest river in East Java after the Bengawan Solo (mostly flows in Central Java). The river plays an important role in the political and social history of East Java province. Rivers that disgorge this Arjuno helped bring major elements of alluvial plateau in Malang which is acidic salt resulting elements useful for soil fertility.
In Blitar, Brantas River water flow were the main elements causing additional lowland alluvial crossed the Brantas River, as Tulungagung and Kediri, Blitar subur.Di owned land also currently has two reservoirs / dams namely Wlingi Kingdom and Selorejo.HistoryOrigin of name
Blitar name is believed to come from the phrase bali dadi background (so back page). The word shouted by King Mahesa Sura while dying in a well of its own as a dowry for the Goddess Kilaswara.The kingdom
Three fertile regions, namely Malang, Kediri and Mojokerto, as if "created" by the Brantas River as the center position of the government, according to the theory of natural seats of power triggered by experts geopolitics, Sir Halford Mackinder, in 1919. The theory is true because the major kingdoms established in East Java, such as the Kingdom of Kediri and Majapahit kingdom Singosari, all capital is near the Brantas River basin.
If current Kediri and Malang can be achieved through three main roads, through Kirkcaldy, Ngantang, or Blitar, it is not the case with the past. Once people just want to use the path through Blitar Mojosari or if you want to travel to Kediri or Malang. This is because at that time, the path passes Ngantang still too dangerous to be taken, as has been suggested by JKJ de Jonge and ML van de Venter in 1909.
Northern path across Kirkcaldy actually when it is still considering the difficult traverse wetlands around the mouth of the River Porong. In that, the Warriors Jayakatwang that has been painstakingly pursuing Raden Wijaya in 1292 failed to arrest him because the terrain is too difficult. Hence, the path crosses the Blitar preferred because it is easier and safer to be taken, supported by its natural state is quite flat.
In the ancient (but still survive today), Blitar region is an area of the track between Dhoho (Kediri) with Tumapel (Malang) is the fastest and easy. This is where the role held Blitar, which is the area that controls the transport between the two regions competing (and Jenggala Panjalu and Dhoho and Singosari). The number of inscriptions found in this area (approximately 21 inscriptions) can be attributed to this reason.Book Negarakertagama
Argument that Blitar a border area between the Tumapel Dhoho can be inferred from one of the stories in the book Negarakertagama Prapanca master works. Mentioned in the book that King Airlangga ask the professor Bharada Kediri kingdom to split into two, namely Panjalu and Jenggala. Menyanggupinya Bharada masters and execute the decree by pouring jugs of water from a height. [3] The water is said to turn into a river that separates the Kingdom and the Kingdom of Jenggala Panjalu. The location and name of the river is not known with certainty until now, but some historians found these rivers is the River Lekso (Lekso community call time). The opinion is based on the etymological basis of the name of the river that is mentioned in the Book of Pararaton.Book Pararaton
Told in the Book Pararaton that Daha army led by King Jayakatwang intend to attack troops Singosari kingdom led by King Kertanegara via the northern route (Kirkcaldy). As for moving through the southern path mentioned in the Book Pararaton the sentence was so Aksa anuju edge in Lawor ... anjugjugring Singosari linings meaning from the edge towards Lawor Aksa ... directly to Singosari. [4] The name or words that appear in the sentence Aksa is expected to be a short little time Aksa which eventually changed its name to Lekso time. This opinion is strengthened by the map made 17th century (redrawn by De Jonge) who said that ... to the east of this river (River Lekso) is the area of Malang and to the west is the Blitar region. [5]Temple
Because of its strategic location, Blitar important for religious activities, especially Hindus, in the past. More than 12 temples scattered throughout Blitar. The most famous temple in this area is a temple located in the village Upgrading Upgrading, District Nglegok. According to history, this temple is the temple Upgrading the first or main temple of the kingdom. Construction of the temple started when King Kertajaya Upgrading dedicate sira sima to adore the majesty bhatara Palah framed in Saka 1119 (1197 AD).
Upgrading name is most likely not the name of the temple, but the name of its status as the main temple of the kingdom. Temples such center in Bali also called upgrading, for example Pura Panataransasih. According to one expert, said natar means the center, so the temple Penataran here can be interpreted as the center of the temple. To learn more, please see pages Upgrading temple.
Upgrading to the east of the temple, a few years ago have been found in the temple by the local community Doko made attractions.Anniversary
One of the most important historical source is the inscription because it is a written document that original and guaranteed accurate. [6] The inscription can be interpreted as a form of poetry writing in the form of praise. [7]
Six centuries ago, precisely in 1283 Saka or Waisaka year 1361 AD, the King of Majapahit named Hayam Wuruk and his companions took time to stop in Blitar to hold a worship ceremony in the temple Upgrading. Group is not only a drop in the temple upgrading, but also to other places that are considered sacred, ie Sawentar (Lwangwentar) in Kanigoro, jimbe, Lodoyo, Scallop (Sumberjati) in Kademangan and Mleri (Weleri) in Srengat.
Hayam Wuruk not once stopped in Blitar. In the year 1357 AD (1279 Saka) Hayam Wuruk revisited Blitar for reviewing the south coast and stay for a few days in Lodoyo. [8] It reflects the importance of Blitar region at the time, so Hayam Wuruk would not hesitate to do twice special visits with different objectives to this area.
In 1316 and 1317 the Majapahit Empire messy due to a rebellion led by Kuti and Sengkuni. Conditions were forced King Jayanegara to escape to the village Bedander under guard forces under the command of Gajah Mada Bhayangkara. Due to ploy Gajah Mada, Jayanegara made it back safely to the throne. The Kuti and Sengkuni successfully arrested and later sentenced to death. [9] Because the warm welcome and given strict protection Bedander villagers, then Jayanegara inscriptions also give gifts to the residents of the village. No doubt that the provision of this inscription is an important event because it makes Blitar the autonomous region under the auspices of the Majapahit Kingdom. This historic event took place on Sunday Pahing months Srawana Saka year 1246 or August 5, 1324 AD, according to the date indicated in the inscription. Date that ultimately celebrated as the anniversary of Blitar annually.
